To be at someone’s mercy” indicates a person being “without defense against someone. In a judicial context mercy is often termed “clemency”. It is a sovereign prerogative that resides in the executive and is entirely discretionary. Just mercy pdf free download, and sometimes even against it.
Court of Appeals for the Sixth Circuit explained that “The very nature of clemency is that it is grounded solely in the will of the dispenser of clemency. He need give no reasons for granting it or for denying it. Mercy includes showing kindness to those who don’t deserve it, and forgiving those that deserve punishment. Exodus 34:6 says: “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness.
This is also emphasized in the context of the Babylonian exile in Isaiah: “For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, ‘The Lord has forsaken me, my Lord has forgotten me. Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you.
Also: “It is good to pray and fast, to be merciful and just. Psalm 103:8 praises God for his mercy. Hebrews 4:16 says, “So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. Grace and mercy are similar in that both are free gifts of God and both are dispensed absent any merit on the part of the recipient. Grace is the favor of God, a divine assistance.
Blessed are the merciful: for they shall obtain mercy”. God in terms of salvation: “God, being rich in mercy, even when we were dead through our sins, made us alive together with Christ”. Psalm 117 calls upon all nations to praise the Lord, and that on account of his “merciful kindness”. This is quoted by the Apostle Paul in Romans 15:11 to show that God has now fulfilled this prophecy and promise through Jesus Christ, who has been merciful in giving his life as a sacrifice for his people, both Jew and Gentile. Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Pope John Paul II examines the role of mercy—both God’s mercy, and also the need for human mercy.